Showing posts with label Africa. Show all posts
Showing posts with label Africa. Show all posts

Saturday, September 19, 2026

Sammy Going South, Suez and the end of the British Empire

Written for Terence Towles Canote's 13th Annual Rule, Britannia Blogathon.

We British have a habit of turning military debacles into victories. The retreat from Dunkirk, for instance, has twice been the subject of a film (in 1958 and 2017) and also forms an important part of the action in Atonement from 2007.

But the Suez Crisis of 1956, whether because of the deceit it involved or its abject failure, has proved too shameful a subject for British cinema to tackle. This unsuccessful attempt to overturn Egypt’s nationalisation of the Suez Canal, made together with France and Israel, and in particular the way we were forced to back down by a threat from the United States to spark a run on the pound, marked the end of British illusions that is could remain an imperial power in the postwar world.

So it’s notable that there is a British film that begins amid the British bombing of Port Said. But, of a piece with the doomed Suez operation as a whole, that bombing kills the parents of a 10-year-old British boy, Sammy Hartland. Finding no help in a suddenly hostile town, the boy sets off, with no concept of the distance involved, to walk to his only relative, an aunt who lives in Durban in South Africa. 

Released in 1963, Sammy Going South was based on a novel of the same name by W.T. Canaway, who had quite a reputation in the Sixties and Seventies, and also had a writing credit for The Ipcress File (1965), but seems forgotten today.


Alexander Mackendrick

It was the first film that its director Alexander Mackendrick had completed for six years. After reeling off some of the best films Ealing Studios was to make – Whisky Galore!, The Man in the White Suit, Mandy, The Ladykillers – he went to Hollywood to make Sweet Smell of Success (1957). Though it now has a towering critical reputation, it bombed on release and Mackendrick was then taken off two pictures that he had begun to direct – The Devil’s Disciple and The Guns of Navarone.

Mackendrick, who badly needed to complete another film, then went back to work for his old Ealing boss Sir Michael Balcon (the grandfather of Daniel Day-Lewis), who was now the head of Bryanston Films. But there turned out to be a chasm between their views of what their adaptation of Sammy Going South should look like.

As Mark Duguid has written:

Balcon saw the story as a heartwarming tale of a young innocent's triumph over adversity, against the fantastic scenery of the African continent. Characteristically, Mackendrick's understanding was altogether darker: he saw it as "the inward odyssey of a deeply disturbed child, who destroys everybody he comes up against".

You might say that for Mackendrick, Sammy was another of the lethal innocents in whom he rather specialised – think of the chaos that Mrs Wilberforce in The Ladykillers and Alec Guinness’s manic scientist in The Man in the White Suit provoke around them.

One result of these tensions was that Mackendrick’s original cut, which came in at over three hours, was reduced by Balcon to 128 minutes before release. The version that is shown from time to time on British television, and was released on DVD in 2010, is 10 minutes shorter still – no one seems to know quite when or why this further cut was made. 

A surprising amount of the strangeness and cruelty that Mackendrick found in Canaway’s novel survived into what was marketed as a family film. Within the first 25 minutes, Sammy has lost both his parents, been seized upon by a pedlar who clearly has sexual designs on him, and then found himself handcuffed to the man’s corpse.

As he makes his way south, Sammy is variously helped or hindered by the adults he meets. After a trek across the desert, first with the pedlar and then alone, he is taken up by a rich American woman. He runs away from her when he finds she wants to take him north with her, and then falls in with a group of Sudanese Muslims returning from the haj

The pilgrims’ leader, played by a stern Orlando Martins, is the only adult the boy meets in the early part of his journey who cares for him without selfish motives, but the boy abandons him for a Greek journalist who says he will take him to his aunt – and has ambitions to sell his story. The boy comes to distrust him and eventually runs away again.

Then, alone in the bush, Sammy is happened upon by a diamond smuggler played by Edward G. Robinson, whose performance and touching relationship with the boy will be what many viewers remember from the film. 

It looks as though the boy will stay with him permanently, but Robinson’s camp is broken up by the authorities and Sammy makes his way to his aunt alone. Quite how he manages this is skipped over, but in the novel he travels by light plane and train, and still has to fight off a bounty hunter at Durban station.


How Sammy became too happy

The success or failure of the film obviously relied to a great extent upon the casting of Sammy, and Mackendrick thought he had struck gold in Fergus McClelland, the 11-year-old son of Northern Irish actor Alan McClelland who, among many other roles, was in the original cast of Agatha Christie’s The Mousetrap alongside Richard Attenborough and Sheila Sim. 

Mackendrick, quoted in Philip Kerr’s biography of the director, said of him, with alarming objectivity: 

"He was a lean, hard, little boy. Tough as old nails ... a really strong character. He had the hunted look of an abused child, which in some ways he was. He came from a disturbed home; his parents were getting divorced and there were problems. So he was the perfect casting."

But something happened which explains why McClelland, who is convincingly ragged and itchy in his scenes with Orlando Martins, appears so happy and healthy when he meets Edward G. Robinson after trekking through the bush:

"But when he went out to Africa, he started having the time of his life. The unit adored him and, to my dismay, started to feed him ... he put on weight and there was no way I could stop it. So, instead of this hunted and abused child, who’s supposed to be starving and neurotic, you had a sturdy, stocky, well fed little character. A good actor, but the physique betrayed itself."

Mackendrick’s treatment of the boy during filming was as hard-hearted as his approach to casting. Appearing on BBC Radio Four’s The Film Programme in 2010, McClelland recalled the unit doctor telling the director at one point that he had to decide whether he wanted “a dead star or a live little boy”.

Some critics complained that McClelland’s acting was wooden until he met Edward G. Robinson, but this is not the first time a child actor had been blamed for following their director’s instructions. Preparing to shoot the film, Mackendrick had been to institutions to study traumatised and orphaned children, and this woodenness was what he saw in in them. McClelland was to go on acting for some years, appearing in both television plays and with the Royal Shakespeare Company, so other directors appreciated his talents too.


Edward G. Robinson and Harry H. Corbett

Mackendrick faced greater problems than his young lead becoming too happy and well fed: Edward G. Robinson suffered a serious heart attack early in the filming of his role. The result was that many of his scenes with the boy were shot with the participants being on different continents. 

Fergus McClelland was filmed in Africa, with Mackendrick reading the other part, and Edward G. Robinson in a studio in London, with Mackendrick this time reading the boy’s lines. It’s a mark of the director’s skill that these scenes are still so convincing and moving.

Another actor who deserves a mention is Harry H. Corbett, who plays Edward G. Robinson’s associate in the diamond smuggling game. Corbett had already made one series of Steptoe and Son, the classic BBC sitcom that was to make him a household name – soon every impersonator on television had to be able to take him off – but arguably blight his career. 

Before Steptoe, Corbett was called “the British Brando” by some, because he was a Method actor, and was the star Shakespearian in Joan Littlewood’s Theatre Workshop company at Stratford East.

Fergus McClelland later became a voiceover artist and a trainer in business presentation, so there are plenty of his videos to be found online. In one of them, he recalls that Corbett did not talk to the other cast members much, but was friendly to him – the boy was allowed to call him “H.” 

Corbett told him that he didn’t plan on doing a second series of the comedy, but perhaps even one had fixed him in the public mind as Harold Steptoe and Harold Steptoe alone. One review of Sammy Going South referred to his “Steptoe accent”, as though it already counted against him as a serious actor.


Racial politics

The racial politics of Sammy Going South are muted: there is, for instance, no suggestion that by 1963 South Africa was a tainted haven for the boy to seek. Orlando Martins is allowed great dignity and Sammy is shown to need and appreciate his paternal authority. And, as a returning haji he appreciates that the boy is on a pilgrimage of his own. 

Beyond Martins, however, there is no other substantial Black character in a film set in entirely in Africa. The men who work for Edward G. Robinson are at least shown as a benign presence, singing a lullaby when the boy wakes suddenly in the back of their jeep.

It is the Greek journalist who suffers the worst stereotyping, particularly from the British officials, who still administrate Robinson’s part of East Africa. Those officials are verging on the comic themselves, and this is certainly no celebration of British Africa. 

The fact that Robinson has drawn for years on fuel dumps the Germans abandoned in 1918 suggests that the European presence in Africa is drawing to a close, something his character explicitly says. That wasn’t to stop Britain’s private schools turning out ideal types to run the Empire for two or three decades after it ceased to exist.


Sammy goes west

I can’t argue that Sammy Going South is a forgotten masterpiece, but it is better than its reputation and is interesting in so many ways. As a study of childhood trauma and recovery; as a document of the last days of the British Empire; and as a film by one of Britain’s best directors, who was soon to give up making films and devote himself to teaching instead.

The film was trimmed yet again for the US market, given a new title (the ludicrous, to my eyes, A Boy Ten Feet Tall) and a new soundtrack. Joe Dante even claims that this version is better than the original: I’ve not seen it, but the omission of most of Orlando Martins’s scenes makes that sound unlikely. 

But I can at least show you the trailer for this version. I wonder if Steven Spielberg saw A Boy Ten Feet Tall: am I alone in being reminded of Empire of the Sun by the scene of the boy amid the bombing of Port Said?

I suspect this American version is closer to what Michael Balcon had hoped for from the shoot. Me? I mourn Mackendrick’s lost, darker three-hour version.

Sunday, August 30, 2026

Etran de L'Aïr: Imouha

Gershom Shahid once explained The Review:

Tishoumaren (known as Desert blues outside of Africa) is a genre that consists of traditional hymns from nomadic Berber tribes infused with Western blues and rock music. 

The genre’s roots are primarily found in the Maghreb (North Africa) and Sub-Saharan regions of Africa, mainly in the countries of Mali, Niger, Libya, Western Sahara, Algeria and Burkina Faso. Although this genre has been around since the mid-20th century, it has recently garnered some international attention.

The band Etran de L'Aïr ("stars of the Aïr") was formed in 1995 by brothers and cousins raised in Abalane in Agadez, Niger, and started off playing for local weddings. They have since found international success playing their brand of desert blues.

Sung in the Tamashek language, Imouha is a track from the band's third album 100% Sahara Guitar, which was released in 2024.

Friday, July 24, 2026

A cross between Biggles, Tintin, the Famous Five and Fitzcarraldo

George Weeks posted the link to this the other day, saying:

I love the BBC Archive YouTube channel. So much footage to enjoy. This one is possibly my favourite: The Trans-African Hovercraft Expedition of 1969-70. It's a cross between Biggles, Tintin, Famous Five and Fitzcarraldo.

And he was right.

This film was shot in Francophone Africa, and though I know from a recent rabbit hole that British Africa had all but crumbled by 1962 when Sammy Going South was released, but it's still tempting to place hovercraft beside flying boats and airships as new means of transport that promised to make it possible to maintain the Empire but fell short.

Like Sammy Going South, the film also makes clear the importance of the Muslim faith to Central Africa. And there are thoughtful interludes on slavery and colour that would still be impressive today.

Tuesday, June 23, 2026

Sammy Going South and the morality of employing child actors

The director of Trouble at Townsend wasn't the only one to have problems with a child star being too well fed. I've read accounts of both Carol Reed and Andrei Tarkovsky making the same complaint.

But Alexander Mackendrick's account (from Wikpedia, with no source given) of the making of Sammy Going South suggests that Fergus McClelland didn't just get too well fed but too happy.

"He was a lean, hard, little boy. Tough as old nails ... a really strong character. He had the hunted look of an abused child, which in some ways he was. He came from a disturbed home; his parents were getting divorced and there were problems. So he was the perfect casting. 

"But when he went out to Africa, he started having the time of his life. The unit adored him and, to my dismay, started to feed him ... he put on weight and there was no way I could stop it. So, instead of this hunted and abused child, who’s supposed to be starving and neurotic, you had a sturdy, stocky, well fed little character. A good actor, but the physique betrayed itself."

McClelland talked about his experience of making the film in an interview with Matthew Sweet for BBC Radio 4's The Film Programme in 2010 – it begins at 24:14 – confirming much of what Mackendrick said. 

Fascinating as child actors can be, it's hard to escape the feeling that there's something inherently exploitative about their employment.

Mackendrick made the film for Michael Balcon's Bryanston Film's – Balcon had been his boss at Ealing Studios. Mark Duguid has suggested:

Balcon saw the story as a heartwarming tale of a young innocent's triumph over adversity, against the fantastic scenery of the African continent. Characteristically, Mackendrick's understanding was altogether darker: he saw it as "the inward odyssey of a deeply disturbed child, who destroys everybody he comes up against".

Mackendrick's attempt to satisfy these two interpretations is probably the reason the film doesn't quite succeed.

A motif Mackendrick's was innocent characters who caused chaos and destruction – think of Mrs Wilberforce in The Ladykillers – so it's no surprise he was attracted to W.T. Canaway's original novel. Ironically, you could say the book managed to strike the balance between his and Balcon's ambitions that the film failed to find.

The original cut produced by Mackendrick was severely trimmed before release, and cut again for the US market. There it was given the ludicrous title A Boy Ten Feet Tall, apparently because it was feared white audiences would assume a film called Sammy Going South was about a black boy and stay away.

Sammy Going South is worth watching for its rare reference to the Suez Crisis in British films or novels and for about the last treatment in a film of British colonial Africa. Sammy's parents are killed in a British raid on Port Said, and he sets out to walk to the only other relative he knows, who lives in Durban in South Africa.

And Fergus McClelland's Sammy makes a credible and winning protagonist, even if Mackendrick was right to despair that he looks healthier and happier as his trek goes on.

Sunday, March 01, 2026

Chartwell Dutiro: Mahororo

The opening of Chartwell Dutiro's obituary on Afropop Worldwide:

Chartwell Dutiro has joined the ancestors. More than a brilliant Zimbabwean mbira player and a pillar of Thomas Mapfumo and the Blacks Unlimited during their rise to international fame in the late 1980s and early ‘90s, Chartwell was a musical visionary with a deep and abiding fidelity to the Shona tradition in which he was raised, and a wry, witty cosmopolitanism that made him a singularly effective ambassador to the world.

Shorayi Dutiro’s journey began in a Kaganda village in the Bindura region of then-Southern Rhodesia. According to his passport, he was born on Dec. 26, 1957, but he was never certain of the accuracy, given the cavalier attitude of colonial Rhodesian authorities toward the residents of rural communities. 

He often told the story of how a white doctor, not his parents, decided to call him Chartwell, after Winston Churchill’s summer home. Only years later when he actually visited the place did Chartwell learn that this was the derivation of his name. Nevertheless, the name Chartwell has always appeared on his official documents.

And Wikipedia takes up the story:

As a teenager Chartwell moved to the capital, Harare, and became saxophonist with the Salvation Army band. A little later, in 1986, he joined the world-famous band Thomas Mapfumo & the Blacks Unlimited. Touring the world for eight years with that band, he was their arranger, mbira player and saxophonist. From 1994 until his death in 2019, Chartwell based himself in Britain where he continued to teach and play mbira.

Chartwell had academic qualifications in music, including a degree in Ethnomusicology from SOAS in London where he also taught for many years.

Saturday, January 17, 2026

The Joy of Six 1462

"America has become a place where it is no longer entirely safe to speak freely. Where criticizing the Government can get you into trouble, perhaps even cause you to be fired from your job, or deported. Where engaging in public protest can get you arrested. Where every day you wake up with a clenching stomach, wondering what new Government outrage has happened overnight." Alexandra Hall Hall on living in the US today.

Thomas Lockwood says Robert Jenrick's Newark constituency "is now is now a live laboratory test for the future of the British right – and for the fragmentation and reinvention of British politics".

Zoe Crowther talks to Imran Ahmed, the British-born campaigner against online hate who is threatened with deportation from the US. He fears the "tendrils of Big Tech" have already reached Westminster.

Foluke Ifejola Adebisi reflections on the life and death of Patrice Lumumba. "We often decry our current African leaders, their incompetence, corruption, complete lack of willingness to stand up for the good of their countries or their people. But while we decry them – and we must do that with all that we have – let us not forget that we sometimes had leaders who gave their all to the struggle. Their blood, their lives, their spirit, their souls. Let us not forget what happened to them." 

"This myth of 'boy books' does real harm. It narrows reading down to one-dimensional stories built around aggression or dominance. The overwhelming message boys receive is that reading is fine, as long as it reinforces orthodox masculinity and does not ask you to feel too much or think too deeply." Louis Provis on the wrong way to encourage boys to read.

"Hayley Mills was quickly growing out of her childhood film roles and this was an ideal production that helped transition her into more mature teen roles." Silver Scenes celebrates The Moon-Spinners (1964).