Nor for the first time, I am led to reflect on how hoary my cultural touchstones are growing. The first series of Reggie Perrin was originally screened 50 years ago - it's as though there had been a Liberator contributor when I first joined the editorial collective whose articles relied upon his readers having knowledge of comedy from the early Thirties.
But don't blame me: I've been waiting for a new generation of young Radicals to sweep us to one side since at least 1990, but they have never appeared.
A Better Yesterday
I’ve finally worked out who it is that Blue Labour reminds me of: it’s Doc Morrisey from The Fall and Rise of Reginald Perrin. In the classic sitcom written by David Nobbs, Perrin, deep in the throes of a midlife crisis, seeks help from Sunshine Desserts’ company doctor. They have the following conversation.
Doc Morrissey: Do you find you can't finish the crossword like you used to, nasty taste in the mouth in the mornings, can't stop thinking about sex, can't start doing anything about sex, wake up with a sweat in the mornings, keep falling asleep during Play For Today?
Reginald Perrin: That's extraordinary, Doc! That's exactly how I've been feeling.
Doc Morrissey: So have I. I wonder what it is? Take two aspirins.
Blue Labour, though some MPs claim to owe allegiance to this tendency, is largely Maurice Glasman, and Maurice Glasman is entirely Blue Labour. And the only coherent thread running through the pronouncements of Maurice Glasman (Lord Glasman – he was made a peer by Ed Miliband in 2010) is an ill-focused, Perrinesque nostalgia for the past of his country and party.
Even that is being kind to him when you consider the misshapen catch that comes up when you trawl for his recent media appearances. Among the views he has expressed are that “in order to be truly radical, Labour must recognise its debt to Jesus Christ”; that the UK’s 2050 net zero emissions target is a fantasy that should be abandoned in favour of new fossil fuel extraction while the national grid is taken over by the Ministry of Defence; and that Shabana Mahmood is like Elizabeth I – “She’s devoted to her job. She’s unique.” If Glasman were a social media account, you would have muted it long ago.
Visit the Blue Labour website in search of more intellectual substance and you will be disappointed. The featured post there is What Is to Be Done, which dates from October 2025 and is written in a semi-apocalyptic style: “The hour is late.” Nevertheless, there is something in its analysis that Keir Starmer won a “loveless landslide” and came to power without much of a legislative programme or analysis of the country’s problems behind him.
The trouble with What Is to Be Done is that it’s full of grand statements like “We should bring public services like rail, utilities like water, and critical industries like steel, back into public ownership,” but short of any practical proposals for how such ideas can be put into action. And when it does get close to making such proposals, what we get is an agenda that will be familiar to anyone with a very online Conservative MP: “drastically” reduce immigration, curb the powers of the courts, tell the police to concentrate on repeat offenders. Explore the Blue Labour website and you will find the same high ambitions and shortage of detail in other documents, even its Plan for National Reconstruction.
All of which makes it a surprise to find Compass publishing a document billed as making “the case for a new Soft Left/Blue Labour politics”. It’s Soft Skills, Hard Labour by Frances Foley, who was until recently the group’s deputy director. A surprise because, though it is affiliated to the Labour Party, Compass’s emphasis on cross-party working and support for proportional representation has meant that Liberals tend to feel quite warm towards it. So sensible is it that it’s chair Neal Lawson has been threatened with expulsion from the Labour Party.
Enter Compass
Lawson, incidentally, shares Glasman’s sense that Keir Starmer lacks direction. In a recent Guardian piece, he suggested that Starmer was promoted as Labour leader by people who decided he was the man to drive Corbynism out of the party. They assumed there was no chance of the Conservatives being defeated in 2024, so didn’t worry about his shortcomings as a future prime minister. He would be gone before Labour got in again. Yet so rapid was the Conservative collapse that Starmer found himself in Number 10. It’s a neat mirror image of the Labour left-winger who said in 2015: “If we’d thought we had a chance of winning the leadership then Jeremy Corbyn wouldn’t have been our candidate.”
There is no such clarity to be found in Soft Skills, Hard Labour. Foley’s method is to look at different tendencies within Soft Labour and Blue Labour and then map how they complement each other or conflict across the divide. So we have chapters titled “Postliberal Democrats’ challenge to the Rules-based Majoritarians” and “Democratic Communitarians’ challenge to the Rights-based Liberals”. It’s a brave effort, but her two main concepts are so diffuse to begin with that it’s like trying to do geometry with blancmange.
It may be that Blue Labour has more to it than Glasman’s eccentricities – his other recent contributions to debate include apologising to Nigel Farage live on GB News after Keir Starmer said the Reform leader’s immigration policy was “racist and immoral” and claiming that progressive liberals “don’t want you to enjoy anything, not even sex with your wife!” There is an essay collection edited by Ian Geary and Adrian Pabst – Blue Labour: Forging a New Politics – but it was published in the very different world of 2015, where it billed itself as seeking to “move beyond the centrist pragmatism of Blair and Cameron”.
Iconoclasm
Frances Foley is attracted to the appetite she sees in Blue Labour for iconoclasm, which is an attraction I imagine anyone who works in the very on-message world of pro-Labour think-tanks is likely to feel after a while. She may even be demob happy: her brief biography in Soft Skills, Hard Labour reveals she is leaving Compass “to set up a new programme matching young people with jobs in climate, whilst training them in political organising,” which sounds more valuable than what most think-tanks produce.
Whatever the reason, she is right to say:
The word “progressive” strongly implies that change is always for the better, rather than to be questioned or resisted. It also suggests that “progress” is a meaningful – and crucially agreed upon – political concept.
That is why I try to avoid using this concept, though a stronger reason is the argument put forward by Simon Titley, late of this parish:
"Progressive." What does it mean? The only discernible meaning is "not conservative" or "not reactionary"... negative definitions. The "p" word is a lazy word, so give it up. It will force you to say what you really mean. We need real politics not empty slogans.
Similarly, when Foley writes of what she terms “Rights-based Liberals”:
They tend to assert the primacy of rights as a priori, not as social constructs created by citizens, but as a first order framework that sets the parameters for what is politically viable. In this sense, Rights-based Liberals see rights as trumping pure democratic sovereignty, setting limits on what democratic societies can decide.
she is right about the attitude of many on the left towards rights: we should never forget they are human inventions and not somehow ordained by nature.
There is a better, more pragmatic argument for human rights: by inventing them we increase the chances that government will treat us well. A good example of this is the right to petition for a writ of habeus corpus – a right hoary enough, surely, to win the support of even Maurice Glasman. Nor is it clear how the working class will benefit from any abolition of rights: it’s the powerful who benefit in a free-for-all, as we see in news reports from the US every evening.
But then it’s often hard to see how the working class will benefit from any Blue Labour policies. The only mention of education you’re likely to come across in Blue Labour circles is vocational education: you rarely get the sense that they are much interested in the number of working-class university students or entrepreneurs. What they are telling working-class young people is that somewhere there is a lathe with your name on it and I remain unconvinced that is what all of them want.
Nostalgia
It's easy, and it’s largely justifiable, to dismiss Blue Labour as offering nostalgia for a vanished industrial world, but too much comment on social media from people who like to think they are on the left treats the past as something to point at and laugh. Such comment is all about the performative adoption of approved cultural opinions: nowhere will you see it mentioned that the Fifties saw full employment and record levels of trade union membership or that the Seventies saw the greatest income equality Britain has ever enjoyed.
One thing Blue Labour has got right is that many self-styled “progressives” aren’t much interested in the working class: it’s just that I’m not convinced Blue Labour is much interested in the working class as it exists today either. Maurice Glasman’s target voter is a white working-class man in a manual job in the North of England in 1957.
Treating the past as a reminder that our current economic and social arrangements are not set in stone and things could be and have been different is sensible. But demanding we return to this past, and demanding it without so much as making a gesture towards providing a route map, is ridiculous. I didn’t get where I am today without knowing the difference.
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